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Maximilian Carl Emil Weber (pronounced [maks 've?b?]) (21 April 1864 – 14 June 1920) was one of the most profoundly influential thinkers of the twentieth century. Born in Germany, Weber became a lawyer, politician, scholar, political economist, and sociologist. He was an indefatigable and eclectic writer who founded or co-founded a number of now separate academic disciplines, including the modern study of sociology, public administration and organizational theory. He was also a polyglot who in his lifetime mastered four foreign languages and became a major scholar of religion as well, writing on the ancient religions of Judaism, India and China. He began his career at the University of Berlin, and later worked at the universities of Freiburg, Heidelberg, and Munich. Weber's major works deal with rationalization in sociology of religion, government, organizational theory, and behavior.[1] His most famous work is his essay The Protestant Ethic and the Spirit of Capitalism, which began his work in the sociology of religion. In this work, Weber argued that religion was one of the non-exclusive reasons for the different ways the cultures of the Occident and the Orient have developed, and stressed that particular characteristics of ascetic Protestantism influenced the development of capitalism, bureaucracy and the rational-legal state in the West. Some have used Weber's work on The Protestant Ethic as an argument that human institutions were not shaped by inevitable materialism, as Marx had argued, but by religious ideals and ideas which could not be reduced to material causation. In another major work, Politics as a Vocation, Weber defined the state as an entity which claims a monopoly on the legitimate use of physical force, a definition that became pivotal to the study of modern Western political science. His analysis of bureaucracy in his Economy and Society is still central to the modern study of organizations. His most known contributions are often referred to as the 'Weber Thesis'. He was the first to recognize several diverse aspects of social authority, including charismatic, traditional, and legitimate forms of authority. His work on bureaucracies noted that these institutions were based on legitimate--or legal--authority. Thus he saw bureaucracies as mitigating the effects of "personalism" in organizations. However, this writing was sometimes seen as prescriptive, e.g. by his western mediators, such as Harvard's Talcott Parsons (translator of Economy and Society, 1947). Weber was born in Erfurt in Thuringia, Germany, the eldest of seven children of Max Weber Sr., a wealthy and prominent politician in the National Liberal Party (Germany) and a civil servant, and Helene Fallenstein, a Protestant and a Calvinist, with strong moral absolutist ideas.[2] Weber Sr.'s engagement with public life immersed the family home in politics, as his salon received many prominent scholars and public figures. Weber was strongly influenced by his mother's views and approach to life, but he did not claim to be religious himself. The young Weber and his brother Alfred, who also became a sociologist and economist, thrived in this intellectual atmosphere. Weber's 1876 Christmas presents to his parents, when he was thirteen years old, were two historical essays entitled "About the course of German history, with special reference to the positions of the emperor and the pope" and "About the Roman Imperial period from Constantine to the migration of nations".[3] At the age of fourteen, he wrote letters studded with references to Homer, Virgil, Cicero, and Livy, and he had an extended knowledge of Goethe, Spinoza, Kant, and Schopenhauer before he began university studies. It seemed clear that Weber would pursue advanced studies in the social sciences.
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